Authors who publish in this journal agree to the following terms:
Acta Colombiana de Psicología complies with international intellectual property and copyright laws, and particularly with Article No. 58 of the Political Constitution of Colombia, Law No. 23 of 1982, and the Agreement No. 172 of September 30, 2010 (Universidad Católica de Colombia Intellectual Property Regulation).
Authors retain their copyright and grant to the Acta Colombiana de Psicología the right of first publication, with the work registered under Creative Commons attribution license, which allows third parties to use the published material, provided they credit the authorship of the work and the first publication in this Journal.
Abstract
This paper studies moral justifications and sentiments on actions assessed as fair or unfair by a group of Colombian college students and young internal refugees. A two-group multiple case study design was used. The subjects were 15 college students and 15 young internal refugees. The instruments used to elicit these groups’ moral judgments and sentiments were non structured interviews, in depth interviews and narrative autobiographies. Content analysis was used to interpret the complexity of these groups’ reflections on justice. Results showed that the two groups agree on considering education as a fair action and teachers as fair persons. Some differences were also found. College students consider that the policy of “forgiveness and forgetfulness”, currently proposed and implemented in the country, poses a moral problem because it is not possible to forgive and forget unfair actions related to crimes against mankind. The group of young internal refugees demanded anamnetic justice to ensure that unfair actions such as massacres and mutilations be not forgotten. The study concluded that both groups argue over problems related to justice from justifications and sentiments that express their beliefs, values and moral principles. It was also found that, when faced with situations of extreme violation of basic rights, both groups consider that justice is not only a matter of rules and norms; justice implies making oneself responsible for those who have been forced to extreme poverty because of fear of death.
Keywords:
References
Aguirre, B. (1995). Etnografía y Metodología en la Investigación Sociocultural. Barcelona: Editorial Boixareau Universitaria.
Ardila-Rey, A. (2002). The Effects of War and Vviolence on Children’s Moral Reasoning. Tesis de doctorado. University of Maryland, Ccollege Park, MD.
Brajsa-Zganec, A. (2004). The Long Term Effects of War Experiences on Children’s Depression in the Republic of Croatia. Child Abuse and Neglect, 29(1), 31-43.
Cairns, E. & Dawes, A. (1996). Children: Ethnic and Political Violence. A Commentary. Child Development, 67(1), 129-139.
CODHES. (2004). CODHES informa. Boletín informativo de la Consultoría para los Derechos Humanos y el Desplazamiento, No. 49. Bogotá, 21 de abril.
DANE (2006). Censo General 2005. Cuadros básicos censales. Total Nacional, Departamental y Municipal: Población total censada en hogares particulares y lugares especiales de alojamiento, por sexo, según departamentos, áreas y grupos de edad. Disponible en versión HTML en: https://www.dane.gov.co/index.php?option=com_content&task=category§ionid=16&id=331&Itemid=816
Dickson-Gomez, J. B. (1999). Lessons of the War: The Psychosocial Effects of War on Morality in El Salvador. Tesis de doctorado. University of California, Los Angeles.
Echavarría G., C. V. & Vasco M., E. (2006). Justificaciones morales de lo bueno y lo malo en un grupo de niñas y niños provenientes de contextos violentos y no violentos de una ciudad de la Zona Andina de Colombia. Acta Colombiana de Psicología, 9(1), 51-62.
Eldebour, S., Baker, A. & Charlesworth, W. (1997). The Impact of Political Violence on Moral Reasoning in Children. Child Abuse and Neglect, 21(11),1053-1066.
Habermas, J. (1987). Teoría de la acción comunicativa, Tomo I. Madrid: Taurus.
Habermas, J. (1994). Conciencia moral y acción comunicativa. Barcelona: Península.
Habermas, J. (1998). “Razonable” versus “verdadero”, o la moral de las concepciones de mundo. En: J. Habermas & J. Rawls, Debate sobre el liberalismo político (pp. 147-181). Barcelona: Paidós.
Habermas, J. (2002). Verdad y justificación. Madrid: Trotta.
Habermas, J. (2004). Fundamentalismo y terror. Diálogo con Jürgen Habermas. En: Giovanna Borradori (Ed.) La filosofía en una época del terror. (pp. 53-77). Argentina: Taurus.
Hare, R. (1999). Ordenando la ética. Barcelona: Ariel.
Hudson, W. (1987). La filosofía moral contemporánea. Madrid: Alianza Universidad.
Kant, I. (1989). La metafísica de las costumbres. Madrid: Tecnos. Traducción de Adela Cortina Orts y Jesús Conill Sancho. (Obra original publicada en 1797).
Kohlberg, L. (1992). Psicología del desarrollo moral. Bilbao: Biblioteca de psicología, Desclée de Brouwer.
Kremar, M. & Cooker, M. C. (2001). Children’s Moral Reasoning and Perception of Television Violence. Journal of Communication, 51(2), 300-316.
Lash, J. F. (2004). Adolescents’ Understanding of Peace and War: Justice and Care? Tesis de doctorado. Kansas State University, Kansas City.
Mate, R. (1997). Memoria de occidente. Actualidad de pensadores judíos olvidados. Barcelona: Anthropos.
Mate, R. (2003). En torno a una justicia anamnética. En: J. Mardones y M. R. Mate (Comps.) La ética ante las víctimas. (pp. 100-125). Barcelona: Anthropos.
Pitner, R. O. (2001). Understanding Children’s Reasoning About Peer and Spousal Violence: An Examination of Children’s Informational Assumptions and Cultural Stereotypes. Tesis de doctorado. University of Michigan.
Rawls, J. (1997). Teoría de la justicia. México: Fondo de Cultura Económica.
Rawls, J. (1998). Réplica a Habermas. En: J. Habermas y J. Rawls, Debate sobre el liberalismo político (pp. 75-142). Barcelona: Paidós.
Ricoeur, P. (1995). Tiempo y narración (vol. 3: El tiempo narrado). México: Siglo Veintiuno. (Trabajo original publicado en 1984).
Rodríguez, G., Gil, J. & García, E. (1996). Metodología de la investigación cualitativa. México: Ediciones Aljibe.
Thiebaut, C. (1997). Sujeto liberal y comunidad: Rawls y la unión social. Enrahonar. Quaderns de fi losofi a (Barcelona.Universidad Autónoma de Barcelona), No. 27, 19-33.
Tungendhat, E. (1990). El papel de la identidad en la constitución de la moralidad. Revista Ideas y Valores. (Bogotá. Universidad Nacional de Colombia), No. 83-84, 3-14.
Weine, S. M., Becker, D. F., McGlashan, T. H., Laub, D. & otros. (1995). Psychiatric Consequences of “Ethnic Cleansing”: Clinical Assessments and Trauma Testimonies of Newly Resettled Bosnian Refugees. The American Journal of Psychiatry, (152)4, 536-542.
Yin, R. K. (2003). Case Study Research: Design and Methods. London, New Delhi, Thousand Oaks, CA: Sage Publications.